Do you guys talk about anything other than porn?

[Tittyman5000]

Tropic Thunder :dunno:

 

[busenbust]

of course we do ! and OP ! Freeones Talk is open to your suggestions :hybrid:

 

[Atar554]

Any of you guys ever find an Indian in your Cupboard?

 

[VeraBaby]

I came here to talk about unicorns so I'm sad

 

[TheOrangeCat]

I came here to talk about unicorns so I'm sad

Let's talk about your bodacious ass then. Can't have you sad .....

 

[Atar554]

I came here to talk about unicorns so I'm sad

It is fun to debate the existence or nonexistence of that cryptozoological marvel.

 

[Thomas O'Malley]

Of course we talk about other things then porn. There are threads about vagina's, tits, jurking off, women in general, asses, etc... What a stupid question was that? :wtf:

 

[VeraBaby]

Let's talk about your bodacious ass then. Can't have you sad .....

officially been cheered up

 

[VeraBaby]

It is fun to debate the existence or nonexistence of that cryptozoological marvel.

agreed

 

[VeraBaby]

of course we talk about other things then porn. There are threads about vagina's, tits, jurking off, women in general, asses, etc... What a stupid question was that? :wtf:

facts

 

[TheOrangeCat]

officially been cheered up

Excellent. The simple joy of bringing a smile to a pretty girl's face can never be underestimated

 

[kewlio65]

This thread is getting out of hand for Gloyster. We are talking about to many other topics than porn. Brain overload. Here is another topic: British Post Colonialim after Wolrd War 2. Not sure if that is even a sentence, but I feel I sound smart.

 

[Tittyman5000]

 

[TheOrangeCat]

This thread is getting out of hand for Gloyster. We are talking about to many other topics than porn. Brain overload. Here is another topic: British Post Colonialim after Wolrd War 2. Not sure if that is even a sentence, but I feel I sound smart.

As you wish ... :hatsoff:

The term “decolonisation” seems to be of particular importance while talking about post-colonialism. In this case it means an intellectual process that persistently transfers the independence of former-colonial countries into people’s minds. The basic idea of this process is the deconstruction of old-fashioned perceptions and attitudes of power and oppression that were adopted during the time of colonialism.

First attempts to put this long-term policy of “decolonising the minds” into practice could be regarded in the Indian population after India became independent from the British Empire in 1947.

However, post-colonialism has increasingly become an object of scientific examination since 1950 when Western intellectuals began to get interested in the “Third World countries”. In the seventies, this interest lead to an integration of discussions about post-colonialism in various study courses at American Universities. Nowadays it also plays a remarkable role at European Universities.

A major aspect of post-colonialism is the rather violent-like, unbuffered contact or clash of cultures as an inevitable result of former colonial times; the relationship of the colonial power to the (formerly) colonised country, its population and culture and vice versa seems extremely ambiguous and contradictory.

This contradiction of two clashing cultures and the wide scale of problems resulting from it must be regarded as a major theme in post-colonialism: For centuries the colonial suppressor often had been forcing his civilised values on the natives. But when the native population finally gained independence, the colonial relicts were still omnipresent, deeply integrated in the natives’ minds and were supposed to be removed.

So decolonisation is a process of change, destruction and, in the first place, an attempt to regain and lose power. While natives had to learn how to put independence into practice, colonial powers had to accept the loss of power over foreign countries. However, both sides have to deal with their past as suppressor and suppressed.

This complicated relationship mainly developed from the Eurocentric perspective from which the former colonial powers saw themselves: Their colonial policy was often criticised as arrogant, ignorant, brutal and simply naïve. Their final colonial failure and the total independence of the once suppressed made the process of decolonisation rather tense and emotional.

Post-colonialism also deals with conflicts of identity and cultural belonging. Colonial powers came to foreign states and destroyed main parts of native tradition and culture; furthermore, they continuously replaced them with their own ones. This often lead to conflicts when countries became independent and suddenly faced the challenge of developing a new nationwide identity and self-confidence.

 

[busenbust]

:1orglaugh:1orglaugh:1orglaugh:1orglaugh

 

[VeraBaby]

As you wish ... :hatsoff:

The term “decolonisation” seems to be of particular importance while talking about post-colonialism. In this case it means an intellectual process that persistently transfers the independence of former-colonial countries into people’s minds. The basic idea of this process is the deconstruction of old-fashioned perceptions and attitudes of power and oppression that were adopted during the time of colonialism.

First attempts to put this long-term policy of “decolonising the minds” into practice could be regarded in the Indian population after India became independent from the British Empire in 1947.

However, post-colonialism has increasingly become an object of scientific examination since 1950 when Western intellectuals began to get interested in the “Third World countries”. In the seventies, this interest lead to an integration of discussions about post-colonialism in various study courses at American Universities. Nowadays it also plays a remarkable role at European Universities.

A major aspect of post-colonialism is the rather violent-like, unbuffered contact or clash of cultures as an inevitable result of former colonial times; the relationship of the colonial power to the (formerly) colonised country, its population and culture and vice versa seems extremely ambiguous and contradictory.

This contradiction of two clashing cultures and the wide scale of problems resulting from it must be regarded as a major theme in post-colonialism: For centuries the colonial suppressor often had been forcing his civilised values on the natives. But when the native population finally gained independence, the colonial relicts were still omnipresent, deeply integrated in the natives’ minds and were supposed to be removed.

So decolonisation is a process of change, destruction and, in the first place, an attempt to regain and lose power. While natives had to learn how to put independence into practice, colonial powers had to accept the loss of power over foreign countries. However, both sides have to deal with their past as suppressor and suppressed.

This complicated relationship mainly developed from the Eurocentric perspective from which the former colonial powers saw themselves: Their colonial policy was often criticised as arrogant, ignorant, brutal and simply naïve. Their final colonial failure and the total independence of the once suppressed made the process of decolonisation rather tense and emotional.

Post-colonialism also deals with conflicts of identity and cultural belonging. Colonial powers came to foreign states and destroyed main parts of native tradition and culture; furthermore, they continuously replaced them with their own ones. This often lead to conflicts when countries became independent and suddenly faced the challenge of developing a new nationwide identity and self-confidence.

... woah

 

[mrtrebus]

gloyster!!! Come talk to me, we can discuss Venezuelan farming techniques till the sun rises casting a golden haze across your manly chest. :shy:

 

[TheOrangeCat]

... woah

Oh, if you want 'woah' I can do much better ... and more ... enjoyable ..heh heh heh!

 

[luis1972]

About Science...
:angels::angels::angels::angels:

 

[TheOrangeCat]